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Similar to Albert Einstein’s theory of relativity, Swedenborg wrote how in the spiritual world, there is no linear chronological time, but only changes of affective state.

Any time scripture gets used to justify violence or war against others, or to limit the rights and freedoms of individuals, we should be on our guard. Spiritual freedom is at the heart of Swedenborg’s theology…

At this critical juncture in our culture and history, we stand not alone; in a very real way, the ancestors are all at our backs, with us in our hearts and minds.

At the heart of Swedenborgian theology is a fundamental concept of freedom: that we must all be left in freedom to choose (the good of God, or the selfish loves of ourselves and the world).

As a community, we are nevertheless called upon to “be a light in the darkness,” and to broadcast a (gospel) message of hope, love, and redemption. I hope the beauty of the late spring can give you courage and conviction to meet this moment.

We might feel powerless at circumstances that seem far outside of our control, but more than ever, we need to find solace in one another’s company – for we are truly not alone.

In Swedenborg’s theory of correspondences—his so-called “science” for the spiritual valences of nature—birds represent intellectual and spiritual things we can perceive with our minds: truths, in other words, which can take us places.

Like all our mothers, the Earth has rights and obligations we should respect if we are to “honor our father and our mother,” as one of the biblical Ten Commandments instructs us to do.

Since 1895, through catastrophic earthquakes and world wars, periods of civil and social unrest, and the holocaust of the AIDS crisis, our church has stood as a special sanctuary, offering refuge and reflection for San Franciscans in times of need.